نوع مقاله : مقالات پژوهشی
نویسندگان
1 طلبه سطح 3 رشته فلسفه و کلام اسلامی، مدرسه علمیه عالی نواب مشهد
2 استاد سطوح عالی حوزه علمیه خراسان، مدیر گروه فلسفه و کلام اسلامی مدرسه علمیه عالی نواب مشهد
3 عضو هیئت علمی گروه معارف دانشگاه آزاد اسلامی واحد مشهد
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
Artificial intelligence (AI) is a phenomenon with approximately a century of history, which, with its current advancements, has become one of the newest and most significant technologies and contemporary issues in the world. Nevertheless, fundamental research in the field of AI, particularly within Islamic philosophy, remains very scarce. The most fundamental and crucial questions raised in this arena are: Is the parity of artificial intelligence with human intelligence even possible? And if so, how can artificial intelligence be constructed? So far, two prominent approaches in the field of AI are cognitivism and connectionism, the realization of artificial intelligence according to both of which is considered impossible from the perspective of Islamic and Western philosophy.
However, a third perspective, proposed by Hubert Dreyfus and rooted in Heideggerian existential theory and Merleau-Ponty’s phenomenological embodiment, shares affinities with the principles of natural philosophy of the soul (ʿilm al-nafs) in Islamic philosophy. This paper conducts foundational research through a descriptive-analytical method to examine Dreyfus’s view on the equivalence of artificial intelligence. Dreyfus raises two critiques: one based on the immateriality of perception and knowledge, and another on the co-planar existence of corporeal and material entities. He concludes that the emergence of so-called "artificial intelligence" is impossible. Dreyfus argues that, according to Islamic philosophy, intelligence can indeed be attained. However, the resulting intelligence aligns with the divine order of creation and thus cannot be labeled as "artificial intelligence" in its conventional sense. Instead, it constitutes natural intelligence, where humans act as the preparatory ground (moiʿd) for its formation and accelerators in the process of its actualization (ḥudūth)
کلیدواژهها [English]
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